Monday, December 31, 2007
Tuesday, December 25, 2007
Can Running Change Your Period
[killyourchristmas]
Twenty-three and fifty, if I have to say something about Christmas past say two things.
One is a letter grade, which you around because it contains things that deserve to be read again and here I want to have ready in case of emergency.
The best feeling is the mysterious side of life.
It 's the deep feeling that is always in the cradle of true art and true science.
Who is no longer able to feel or wonder or surprise, as it were dead, his eyes are off. The impression of the mysterious, albeit mixed with fear, he raised, inter alia, religion. Knowing that there is something impenetrable know the deepest manifestations of intellect and beauty more radiant, which are accessible to our reason only in the most primitive forms, this knowledge and this feeling, that's true devotion: in this sense, and only in that sense, I am one most deeply religious men. I can not imagine a God who rewards and punishes the object of his creation, a God who exerts his will above all in the same way in which we exercise over ourselves.
I do not want and can not imagine a person who survives his physical death: how many weak souls, from fear and selfishness ridiculous, they feed on similar ideas. I just feel the mystery of the eternity of life, have the awareness and insight of what is actively fighting to grab a particle, even very small, of the intelligence manifested in nature.
Hardly a profound spirit in 'scientific inquiry without its characteristic religiosity.
But this religion is different from that of simple: God is a being from the latter in hopes of protection and that the punishment is concerned, a being with which they run, to a certain extent, personal relationships as they are respectful : and a high sense of the same nature of the relationship between child and parent.
Instead, the wise and pervaded by a sense of causation for everything that happens. For
him the future does not mean less and less commitment decision of the past, the moral has nothing divine, and a purely umana.La his religiosity is entranced in admiration of the laws of nature is revealed to him so superior a mind all the intelligence that put men in their thoughts is not the sight of it a reflection absolutely nothing. This feeling is the leitmotif of life and the efforts of the scientist to the extent that it can free itself from the tyranny of her selfish desires. No doubt this feeling is very close relative of what we have tried creative religious minds of all time. All this is done is imagined by men used to meet their needs and soothe their pain. One must always bear in mind the spirit of this truth if we want to understand the intellectual movements and their development because the feelings and aspirations are the engines of every effort and every human creation, as this may seem sublime creation. So what are the needs and feelings of the man who brought the idea and faith, in the widest sense of these words? If you think this question we see immediately that the origin of thought and religious life are the most diverse feelings. In primitive and primarily raises the fear that the idea of religion, fear of hunger, wild beasts, sickness, death. Since, in this state below, ideas about causal relations are generally very limited, the human mind imagine beings more or less similar to us from whose will and whose actions depend on the adverse and dangerous and believes he can provide benefit to beings with actions and offers which, according to the faith handed down from time to time, they must appease them and make them benign. And in this sense I call this religion the religion of terror, which, if not created, has been strengthened and made at least stable form of a special priestly caste which is said intermediary between these beings and the people feared and based on this privilege its dominant position.
Often the king or the head of state, which derives its authority from other factors, or even by a privileged class, combines priestly functions with its sovereignty in order to give greater firmness to the existing regime, or is determined by a commonality of interests between the castes that holds political power and the priestly caste. There is another source
religious organization: the social feelings. The father and mother heads of the great human communities are mortal and fallible. Aspiration ardent love, support, guidance, creates the social and moral idea of God.
And 'God-Providence that protects, does act, rewards and punishes. And 'the God who, according to the horizon of man, loves and encourages the life of the tribe, humanity and life itself, that God in Counselor disasters and dashed hopes, protector of the souls of the departed.
This is the idea of God considered in the moral and social development. In the Sacred Scriptures of the jew people may well follow the evolution of religion in moral religion of terror which continues in the New Testament.
The religions of all civilized peoples, and also of Eastern nations in particular, are primarily moral religions.
The transition from religion to religion-terror is an important step in the moral life of nations.
must guard against injury is to believe that the religions of primitive races, religions and terror are only those of civilized people only moral religions. Every religion
is basically a mixture of both, however, with a higher percentage of religious morality in the higher grades of social life.
All these religions have a common point, however, and is the anthropomorphic character (here is the crucial point!) Idea of God beyond this level are not particularly noble that individuality. But in any case there is still a third degree of religious life, though very rare in its pure expression and that of cosmic religiosity. It can not be fully understood by those who do not feel as there is no concept of an anthropomorphic God. The individual is aware of the vanity of the aspirations and objectives human and, by contrast, recognizes the mark and the sublime order so admirable that occur in nature as in the world of thought. The existence of the individual gives the impression of a prison and wants to live in full awareness of all that is universal in its unity and its deeper meaning. In the early grades of 'evolution of religion (for example, in several psalms of David and in some Prophet) are the first signs of cosmic religion, but the elements of this religion are the strongest in Buddhism, as we have learned in particular from admirable writings of Schopenhauer.
cosmic piety knows no dogmas
The religious geniuses of all time are affected by this religiosity cosmic knows neither gods nor dogmas designed according to the image of man. There is therefore no Church bases its teachings on the fundamental cosmic religion.
happens, therefore, that it is precisely among the heretics of all time that we entered this religion more than men and were more often regarded by their contemporaries as atheists, but often also as saints.
The second is, simply, that would include Lombroso.
Twenty-three and fifty, if I have to say something about Christmas past say two things.
One is a letter grade, which you around because it contains things that deserve to be read again and here I want to have ready in case of emergency.
The best feeling is the mysterious side of life.
It 's the deep feeling that is always in the cradle of true art and true science.
Who is no longer able to feel or wonder or surprise, as it were dead, his eyes are off. The impression of the mysterious, albeit mixed with fear, he raised, inter alia, religion. Knowing that there is something impenetrable know the deepest manifestations of intellect and beauty more radiant, which are accessible to our reason only in the most primitive forms, this knowledge and this feeling, that's true devotion: in this sense, and only in that sense, I am one most deeply religious men. I can not imagine a God who rewards and punishes the object of his creation, a God who exerts his will above all in the same way in which we exercise over ourselves.
I do not want and can not imagine a person who survives his physical death: how many weak souls, from fear and selfishness ridiculous, they feed on similar ideas. I just feel the mystery of the eternity of life, have the awareness and insight of what is actively fighting to grab a particle, even very small, of the intelligence manifested in nature.
Hardly a profound spirit in 'scientific inquiry without its characteristic religiosity.
But this religion is different from that of simple: God is a being from the latter in hopes of protection and that the punishment is concerned, a being with which they run, to a certain extent, personal relationships as they are respectful : and a high sense of the same nature of the relationship between child and parent.
Instead, the wise and pervaded by a sense of causation for everything that happens. For
him the future does not mean less and less commitment decision of the past, the moral has nothing divine, and a purely umana.La his religiosity is entranced in admiration of the laws of nature is revealed to him so superior a mind all the intelligence that put men in their thoughts is not the sight of it a reflection absolutely nothing. This feeling is the leitmotif of life and the efforts of the scientist to the extent that it can free itself from the tyranny of her selfish desires. No doubt this feeling is very close relative of what we have tried creative religious minds of all time. All this is done is imagined by men used to meet their needs and soothe their pain. One must always bear in mind the spirit of this truth if we want to understand the intellectual movements and their development because the feelings and aspirations are the engines of every effort and every human creation, as this may seem sublime creation. So what are the needs and feelings of the man who brought the idea and faith, in the widest sense of these words? If you think this question we see immediately that the origin of thought and religious life are the most diverse feelings. In primitive and primarily raises the fear that the idea of religion, fear of hunger, wild beasts, sickness, death. Since, in this state below, ideas about causal relations are generally very limited, the human mind imagine beings more or less similar to us from whose will and whose actions depend on the adverse and dangerous and believes he can provide benefit to beings with actions and offers which, according to the faith handed down from time to time, they must appease them and make them benign. And in this sense I call this religion the religion of terror, which, if not created, has been strengthened and made at least stable form of a special priestly caste which is said intermediary between these beings and the people feared and based on this privilege its dominant position.
Often the king or the head of state, which derives its authority from other factors, or even by a privileged class, combines priestly functions with its sovereignty in order to give greater firmness to the existing regime, or is determined by a commonality of interests between the castes that holds political power and the priestly caste. There is another source
religious organization: the social feelings. The father and mother heads of the great human communities are mortal and fallible. Aspiration ardent love, support, guidance, creates the social and moral idea of God.
And 'God-Providence that protects, does act, rewards and punishes. And 'the God who, according to the horizon of man, loves and encourages the life of the tribe, humanity and life itself, that God in Counselor disasters and dashed hopes, protector of the souls of the departed.
This is the idea of God considered in the moral and social development. In the Sacred Scriptures of the jew people may well follow the evolution of religion in moral religion of terror which continues in the New Testament.
The religions of all civilized peoples, and also of Eastern nations in particular, are primarily moral religions.
The transition from religion to religion-terror is an important step in the moral life of nations.
must guard against injury is to believe that the religions of primitive races, religions and terror are only those of civilized people only moral religions. Every religion
is basically a mixture of both, however, with a higher percentage of religious morality in the higher grades of social life.
All these religions have a common point, however, and is the anthropomorphic character (here is the crucial point!) Idea of God beyond this level are not particularly noble that individuality. But in any case there is still a third degree of religious life, though very rare in its pure expression and that of cosmic religiosity. It can not be fully understood by those who do not feel as there is no concept of an anthropomorphic God. The individual is aware of the vanity of the aspirations and objectives human and, by contrast, recognizes the mark and the sublime order so admirable that occur in nature as in the world of thought. The existence of the individual gives the impression of a prison and wants to live in full awareness of all that is universal in its unity and its deeper meaning. In the early grades of 'evolution of religion (for example, in several psalms of David and in some Prophet) are the first signs of cosmic religion, but the elements of this religion are the strongest in Buddhism, as we have learned in particular from admirable writings of Schopenhauer.
cosmic piety knows no dogmas
The religious geniuses of all time are affected by this religiosity cosmic knows neither gods nor dogmas designed according to the image of man. There is therefore no Church bases its teachings on the fundamental cosmic religion.
happens, therefore, that it is precisely among the heretics of all time that we entered this religion more than men and were more often regarded by their contemporaries as atheists, but often also as saints.
The second is, simply, that would include Lombroso.
Friday, December 14, 2007
Can People With Osteoarthritis Claim Dla
Wednesday, November 7, 2007
Poster Presentation Templates A3
killyourbuddha @ 2007-11-07T18: 27:00
study is too bad:
study is too bad:
"To all units! The subject is armed and dangerous, we have reason to believe is an operator of self-adjoint posesso. Maximum alert, again on high alert. .. " *
BWAAAAM! RATATAATATATA * + + * K-Booom! *
"Shit, it did not, he has brought reinforcements ... behind the quotient spaces! Soldier Ramanujan, I want a covering fire, I go out there and try to aim at his part simply connected. Pray that it is an open star! "
"Major, this soldier has a duty to warn that the subject is able to extract from bottles and Molotov cocktails Klein, who has stolen from the department. "
" Gödel cristoddio soldier, you never have good news! Well, it takes a different tactic, we need reinforcements to us. How many are left Kronecker delta, Lebesgue soldier? "
" Sir! Good enough for a large array, Lord! "
" All right, all those we use it for this son of a bitch is not even Lipschitz ... we make a null set, that is true God "
* ** brrraaaap-braaaap
" On the ground! He is using the cosine-to-air! "
" It takes a counter-air calls the sappers and the rotor! Riemann, see a little 'if you can get me a map of the area ... And this time, fuck, contours, not hypersurfaces. CURVE soldier Riemann, okay? "
" Lord, I will do my best, sir! "
" And you see some 'even if you can put all the zeros of this function along a single line ... if we have in hand an algorithm that allows us to shoot him all the prime numbers is done, my son, we will have infinite ammo, infinite ammunition! ... for Christ's sake, you're still here! MOVE! "
" 'Gnorsì sir! "
******************
" In all units, the function of state of the subject it seems fallen, blue alert until further order. We approach to control of it at least made a pun homotopy --- * BOOM * --- YAAAAAARGH! --- It's changing ... form .... Holy shit! FOLD! FOLD! The subject has characteristics of self-similarity. Again, the subject and fractal, the subject is' FRATTA ---------------- clunk. "
BWAAAAM! RATATAATATATA * + + * K-Booom! *
"Shit, it did not, he has brought reinforcements ... behind the quotient spaces! Soldier Ramanujan, I want a covering fire, I go out there and try to aim at his part simply connected. Pray that it is an open star! "
"Major, this soldier has a duty to warn that the subject is able to extract from bottles and Molotov cocktails Klein, who has stolen from the department. "
" Gödel cristoddio soldier, you never have good news! Well, it takes a different tactic, we need reinforcements to us. How many are left Kronecker delta, Lebesgue soldier? "
" Sir! Good enough for a large array, Lord! "
" All right, all those we use it for this son of a bitch is not even Lipschitz ... we make a null set, that is true God "
* ** brrraaaap-braaaap
" On the ground! He is using the cosine-to-air! "
" It takes a counter-air calls the sappers and the rotor! Riemann, see a little 'if you can get me a map of the area ... And this time, fuck, contours, not hypersurfaces. CURVE soldier Riemann, okay? "
" Lord, I will do my best, sir! "
" And you see some 'even if you can put all the zeros of this function along a single line ... if we have in hand an algorithm that allows us to shoot him all the prime numbers is done, my son, we will have infinite ammo, infinite ammunition! ... for Christ's sake, you're still here! MOVE! "
" 'Gnorsì sir! "
******************
" In all units, the function of state of the subject it seems fallen, blue alert until further order. We approach to control of it at least made a pun homotopy --- * BOOM * --- YAAAAAARGH! --- It's changing ... form .... Holy shit! FOLD! FOLD! The subject has characteristics of self-similarity. Again, the subject and fractal, the subject is' FRATTA ---------------- clunk. "
Sunday, November 4, 2007
Menstruating Women And Animals
pieces of mail. Post to pieces.
[...] And every now and try, with a whisper to tell you I think there is something beautiful in the world, and that if I do a catalog of beautiful things and that something you're under the same chapter.
[...] nothing more than circular and indirect ways of telling people I love, that I love them. To be less bad if the answers are of a kind. To feel less stupid when I say. To say something like: "These words made me close like I do not know why but make me think of something nice. I do not think that you can do the same effect, because we are different people, but I wanted you to see a good thing, as a child shows a ladybug. At the bottom of what child care? Yet it is beautiful! In summary, I love and use a phrase as an excuse to make a balance of all the times I've amazed with a smile, or (more often) with a reprimand. "
Once you told me that if you want to be loved must become lovable. It 'was something that made me think so, and now I try to act whenever I can ... Maybe getting a little' too naive or childish to arise for others, But for now I know how to do so. No beating about the bush, if I love you I love you. And then, I told you, you to me are the butterfly. If I try to get the wings and destroy you destroy you with everything that we said so far. Do you think that I am ready to lose a person like that?
... one line at a time, one word at a time, at night, to sleep, read what I said. I really want. These are things from the heart.
[...] And every now and try, with a whisper to tell you I think there is something beautiful in the world, and that if I do a catalog of beautiful things and that something you're under the same chapter.
[...] nothing more than circular and indirect ways of telling people I love, that I love them. To be less bad if the answers are of a kind. To feel less stupid when I say. To say something like: "These words made me close like I do not know why but make me think of something nice. I do not think that you can do the same effect, because we are different people, but I wanted you to see a good thing, as a child shows a ladybug. At the bottom of what child care? Yet it is beautiful! In summary, I love and use a phrase as an excuse to make a balance of all the times I've amazed with a smile, or (more often) with a reprimand. "
Once you told me that if you want to be loved must become lovable. It 'was something that made me think so, and now I try to act whenever I can ... Maybe getting a little' too naive or childish to arise for others, But for now I know how to do so. No beating about the bush, if I love you I love you. And then, I told you, you to me are the butterfly. If I try to get the wings and destroy you destroy you with everything that we said so far. Do you think that I am ready to lose a person like that?
... one line at a time, one word at a time, at night, to sleep, read what I said. I really want. These are things from the heart.
Monday, September 17, 2007
Can Drinking To Much Delay My Period
Santacroce, learn more about the label (the Zanichelli)!
I can not write well, but I want to write. Read the his book. I arrived in the middle but I still dare to give an opinion because I like the strange feeling that so much I have read so far read to the end. Everybody was talking, you are mitered on the one hand to defend the possibility of a person to express his ideas, as licenses are, on the other standing up to moralizing, if we make the bonfire of your pages. I laugh in your face, personally, to both of them.
fact I have not yet figured out where it is dirty. Zooerastia, coprophagy, sodomy, orgies, and murders are things that every adult male in good health, physical and mental, known since the age of puberty due to the bevy of porn material enjoyed in his spare time. This is so trite that you read, you do not not rise either. One has the feeling of knowing what will happen the next page, so these acclaimed twelve months seem to be the bad copy a porn series B.
Where are the license, the destruction of all morality, the fog and the subversion of every order? What you do, others before you have said and done. Pleasure D'Annunzio read today makes you smile when you consider that the time was a scandalous book. This book read next year will make you laugh, the faster the decline of the customs and is now so saturated the market for perversion. Isa, take a walk on rotten, you will realize that the things that were already obs viemmediciotto stories in the days of Boniface VIII. Or at least, if you have strange fantasies, let me know.
We live in a society where the perversions are growing at a furious rate: people love to get shit in your mouth, be put under vacuum, get in incellofanare Domopak, and loves to suffer for centuries and impose the strangeness of which you speak ... really believe that sane people are scandalizzino for 'ste four cows? What would make me vomit, exactly? It's funny, but scandalo.Cosa should be, perhaps the young age of the characters who do things Turkish? It would be nice to make a movie of your book and see how the public reacts ... you should look for a fourteen year old willing to viemmediciotto of meanness. Do you really think it would be difficult to find ?
And then you do not know Italian! You say in an interview (in a nutshell) that you think primary schools are the only cycle of education that makes sense to exist: they teach you to write letters to form words to compose sentences. Now, I fully support this idea, because I see it as a way of saying "Watch out, learn the basics everything else is useless superstructure" (perhaps a way to proclaim your loyalty to the Earth, so dear to you of Nietzsche?). But hell, you can not scratch so bad after! You have taught or not, that between subject and predicate is never the point? Unfortunately so do the kids much younger Desdemona ... To which you could quote me, as well as Nietzsche, Bataille and whomever else, some famous examples of contravention of this rule. So fine, let's move on.
You have certainly taught us that in fact the words starting with pn and ps want the article. You have taught us, yes? Page 207, and soon after 211. And in those parts, do the same "mistake" with the word "tire". But already, the story is telling us a girl who speaks deliquiescenze complex task of language, changing the grammar, fun to create a new syntax . You also did it on purpose then this error?
you have (I hope) pointed out that you're a drug addict dell'anastrofe. Heck, even where they can put it stylistically horrible. Everything is fine, but what you wrote seems truly born of a fourteen, or Yoda ... This also is wanted? Some found
are undoubtedly intelligent, I'm telling you this to let you know that my opinion is not only a destruens pars. It 's a fine choice set the story in the Victorian era that might be, but at the same time suggest that the characters have modern knowledge in science (chemical amusing descriptions of the effects of drugs). The decision not to insert any speeches or direct numbers in figures is very Tabucchi, but burdens the speech without reason. For a case (s?) I accidentally on the table also Eco's Pendulum and I'm reading. Write the same way in the end, only that you exaggerate, radicalising than those that pre-register him are natural choices. I think yours is the first example of the pleonasm pleonasm ...
I can not write well, but I want to write. Read the his book. I arrived in the middle but I still dare to give an opinion because I like the strange feeling that so much I have read so far read to the end. Everybody was talking, you are mitered on the one hand to defend the possibility of a person to express his ideas, as licenses are, on the other standing up to moralizing, if we make the bonfire of your pages. I laugh in your face, personally, to both of them.
fact I have not yet figured out where it is dirty. Zooerastia, coprophagy, sodomy, orgies, and murders are things that every adult male in good health, physical and mental, known since the age of puberty due to the bevy of porn material enjoyed in his spare time. This is so trite that you read, you do not not rise either. One has the feeling of knowing what will happen the next page, so these acclaimed twelve months seem to be the bad copy a porn series B.
Where are the license, the destruction of all morality, the fog and the subversion of every order? What you do, others before you have said and done. Pleasure D'Annunzio read today makes you smile when you consider that the time was a scandalous book. This book read next year will make you laugh, the faster the decline of the customs and is now so saturated the market for perversion. Isa, take a walk on rotten, you will realize that the things that were already obs viemmediciotto stories in the days of Boniface VIII. Or at least, if you have strange fantasies, let me know.
We live in a society where the perversions are growing at a furious rate: people love to get shit in your mouth, be put under vacuum, get in incellofanare Domopak, and loves to suffer for centuries and impose the strangeness of which you speak ... really believe that sane people are scandalizzino for 'ste four cows? What would make me vomit, exactly? It's funny, but scandalo.Cosa should be, perhaps the young age of the characters who do things Turkish? It would be nice to make a movie of your book and see how the public reacts ... you should look for a fourteen year old willing to viemmediciotto of meanness. Do you really think it would be difficult to find ?
And then you do not know Italian! You say in an interview (in a nutshell) that you think primary schools are the only cycle of education that makes sense to exist: they teach you to write letters to form words to compose sentences. Now, I fully support this idea, because I see it as a way of saying "Watch out, learn the basics everything else is useless superstructure" (perhaps a way to proclaim your loyalty to the Earth, so dear to you of Nietzsche?). But hell, you can not scratch so bad after! You have taught or not, that between subject and predicate is never the point? Unfortunately so do the kids much younger Desdemona ... To which you could quote me, as well as Nietzsche, Bataille and whomever else, some famous examples of contravention of this rule. So fine, let's move on.
You have certainly taught us that in fact the words starting with pn and ps want the article. You have taught us, yes? Page 207, and soon after 211. And in those parts, do the same "mistake" with the word "tire". But already, the story is telling us a girl who speaks deliquiescenze complex task of language, changing the grammar, fun to create a new syntax . You also did it on purpose then this error?
you have (I hope) pointed out that you're a drug addict dell'anastrofe. Heck, even where they can put it stylistically horrible. Everything is fine, but what you wrote seems truly born of a fourteen, or Yoda ... This also is wanted? Some found
are undoubtedly intelligent, I'm telling you this to let you know that my opinion is not only a destruens pars. It 's a fine choice set the story in the Victorian era that might be, but at the same time suggest that the characters have modern knowledge in science (chemical amusing descriptions of the effects of drugs). The decision not to insert any speeches or direct numbers in figures is very Tabucchi, but burdens the speech without reason. For a case (s?) I accidentally on the table also Eco's Pendulum and I'm reading. Write the same way in the end, only that you exaggerate, radicalising than those that pre-register him are natural choices. I think yours is the first example of the pleonasm pleonasm ...
Thursday, July 12, 2007
Sunday, April 29, 2007
Saturday, March 31, 2007
Wednesday, March 7, 2007
E-bay Ballroom Dresses
compenetration Matter
One ShortMessageSystem received, which I think deserves to stay. Wrongly placed it here, more for me than for you.
"[...] see also continuing to look for .. even when you are satisfied. Because when you stop trying what you're looking for .... you've already lost! "
The Tao is like a thing.
One ShortMessageSystem received, which I think deserves to stay. Wrongly placed it here, more for me than for you.
"[...] see also continuing to look for .. even when you are satisfied. Because when you stop trying what you're looking for .... you've already lost! "
The Tao is like a thing.
Thursday, February 15, 2007
Average Bmi Of Model 2010
nellarmadio @ 2007-02-15T12: 24:00
"The secular state, in short, has no absolute reality. But relative. It is self-limitation of individuality "
Bent Parodi Belsito - Architecture and Myth
Wednesday, February 14, 2007
Did David Copperfield Do Shr
Oh (san) Valentino dress again, as the ...
Today is that day "trappolone. The one with the sun instead of rain. Okay, is the same.
"I'd rather take one thousand sganassoni, rather than risk losing a kiss" ...
This aphorism is mine. Provided that it is an aphorism.
Mah will be!
short, in any case, today is the day there: one invented by Perugino and florists.
What, now, I'd be walking through a meadow in the suburbs, with the sun and wet shoes I remember the humidity at night. Alone with my thoughts and those of dogs, loose, sniff.
them that day. But I swear: when I become dictator of the World calendars from the gate.
"Love is not love Which alters when it alteration finds, or tends to vanish when the remover to remove. Oh no! Love is an ever fixed mark That looks on tempests and is never shaken; Love alters not with his brief hours and weeks, But bears it out, even to the edge of doom If this be error and upon me proved, I never writ, no man ever loved. "
William Shakespeare (and I, Sandy, I agree. Despite myself)
... will be better to close here.
Tuesday, February 13, 2007
Coolest Race Track Cakes
Thought self
Glenn "Oleum" Callaghan is one of the largest American oil companies and rich ...
One morning Glenn "Oleum" Callaghan opens his eyes watching her bed of solid gold, the blanket of brocade and gold thread, the ceiling blue with gold stars and say
"kill Callaghan, that thou hast bedroom ...
He gets up, puts on his slippers sable:
"kill Callaghan, that thou hast slippers, Callaghan ...
Log in bathroom polychrome marble and gold fittings of solid wood:
" kill Callaghan, that bathroom that thou hast, Callaghan ...
After the toilet down in the living room and looks around:
"kill Callaghan, that the house that thou hast, Callaghan"
Call the chauffeur comes with a solid gold Rolls. The oil goes:
"kill Callaghan, that machine that thou hast, Callaghan ...
" We do not stop in the office this morning, "says the driver" grommet just below and then go to the convent of Poor Clares "
The driver nods and leaves. Pass under the office, a skyscraper
"kill Callaghan, that thou hast office, Callaghan"
solid gold Rolls stops outside the convent and the oil drops. Bussa, he was open and asked the abbess.
"madrebadessa Hello, I would like to greet my sister sister is here and I have not seen for years" ...
"Can not," answered the abbess, "this is nunnery ...
"we have not understood," he says, "I want to see my sister. I am Glenn "Oleum" Callaghan "
"I do not care," replied the old nun, "I said that there exists the enclosure and you can not see his sister
" but I'm his brother ...
"enough"! the silences she "understands it or not that his sister is the bride of Christ"
Glenn "Oleum" Callaghan turns on his heels and walks away ...:
"Callaghan kill that brother that thou hast, Callaghan "!...
ps. to say what she can do the thinking self ...
Monday, February 12, 2007
8 Month Old Chesty Cough
natural laws
; ; ; 
"No law made by man can overturn that provision made by the Creator without society becoming dramatically wounded in what is its basic foundation. By weakening the family affects society. "
Rome: With these words the Pope this morning opened the International Congress on Natural Law by the Pontifical Lateran University. (Reuters-12/02/2007)
From the Book of Genesis
God said, Let the waters swarm with swarms of living creatures and let birds fly above the earth across the firmament of heaven. "
God created the great sea monsters and every living creature that moves, which the waters swarm, according to their kinds, and every winged fowl after his kind. And God saw that it was good. God blessed them: "Be fruitful and multiply and fill the waters of the seas, and let birds multiply on the earth. " And the evening and morning were the fifth day.
God said, Let the earth bring forth living creatures after their kind: cattle and creeping things and beasts after their kind. " And so it happened: God made the wild animals according to their kinds and the cattle after their kind, and everything that creeps upon the earth after their kind. And God saw that it was good. And God said, Let us make man in our image, after our likeness: and have dominion over the fish of the sea, the birds of the sky, the cattle, all wild animals and every creeping thing that creeps on the earth. "
God created man in His own image, in the image of God he created him, male and female he created them. God blessed them and said to them: "Be fruitful and multiply, and replenish the earth,
and have dominion over the fish of the sea and over the fowl of the air and over every living thing that moves upon the earth."
And God said, Behold, I give you every herb bearing seed, which is on the whole earth and every tree that has fruit, yielding seed: to be your food. For all the wild animals, all the birds of heaven and all that creeps on the earth and that has the breath of life, I give every green plant for food. " And so it happened. God saw all that he had made, and behold, it was very good. And the evening and morning were the sixth day.
Thus were finished the heavens and the earth and all their host. Then God, the seventh day he completed the work he had done and he rested on the seventh day from all his work. God blessed the seventh day and hallowed it, because on it he rested from all his work he had done in creation.
These are the origins of heaven and earth when they were created.
Word of God
(word to me)
Saturday, February 10, 2007
Grah Pravesh When Pregnant
free church in a free state ... (Pore Mazzini!)
CONSTITUTION OF THE ITALIAN REPUBLIC
Article 7
The State and the Catholic Church are, each in its own, independent and sovereign.
MA SARA 'VERO?!
This gentleman, head of foreign state, officially met the Ambassador of a South American country, spoke of a bill that the government of a third country, Italy, presented to Parliament. That bill (rightly or wrongly, like it or not ...) is known (slightly) as "say". But I say, this gentleman, head of foreign state, he had other matters on which to spend time with the diplomat? For example, I know, the ones that plague South America in general and the country represented by that gentleman in plumed cocked hat, in particular. I can think of some, but perhaps not important: drugs, poverty, child prostitution, death squads and other amenities. Or problems that do not take into account "the foreign state referred to the gentleman in the picture is the Head. Problems that apparently do not exist, in force in that State, a system that conforms to the most terrible "dogmacrazie" (I wonder if you can not say that?). Problems such as: liberation theology, religious celibacy a crisis of vocations and consecrated life, prohibition of condoms (even when preventive against AIDS), defense of life from its conception (therefore no pill), no divorce (but with five € t'annulla well as the Roman Rota protest notes!), no abortion (or reserved for missionary nuns raped by militiamen when Zairian soldiers of faith or Muslim in Kosovo), unplugged paradise because nothing you have to earn it through thousands of suffering, the IOR ...
Friday, January 26, 2007
Government Land Value Chennai
7 & +
Two years ago, a lifetime ago, a million lies ...
;
open quotes
----- Original Message -----
From:
To:
Sent:
Subject: irresistibile, per l'occasione
Heroes and soldiers of the army of Light...
Sri Aurobindo
(emphasis mine)
closed quotes
Wednesday, January 10, 2007
Kate Playground Fullset
Hexagonalis Borges De Bibliotheca Limes Stabilitu Mirabile. Hanc Marginis Exiguitas not Caperet.
" The universe (which others call the Library) is composed of an indefinite and perhaps infinite number of hexagonal galleries. [...]. Each wall of each hexagon are five
shelves, each shelf contains books thirty-two of uniform size, each book is four hundred and ten pages, each page, of forty lines, each line of forty black letters .[...] The number is twenty-five orthographic symbols. [...]
the Library is total and that its shelves register all the possible combinations of twenty-five symbols spelling (number, though vast, is not infinite), that is all that is given to express, in all languages. "
---------------
[ ...] And you could still continue, said the Buddha, by calculating the number of atoms in the whole kingdom in our world and in the three million worlds contained in the Universe. "
How many books made up the 'universe? How many hexagons are used to contain the whole?
A book contains 40 * 40 * 410 = 656,000 points.
The number of all possible books is the combination with repetition of the 25 elements of the alphabet, I began to 656000 time.
Although high, this number and it is still conceivable
65040681423512750823940476214542846900710367529944916190963221641673934662757798746545042627736017598465767752165001.
call this number L. The book contains babel. Each hexagon contains 6 * 5 * 32 = 960 books. The number of hexagons is therefore
L/960 = about 6775 * 10 ^ 112
We'll call him E. Unfortunately, the number is not whole, but we can think of some arbitrary hexagons (the final one, in fact, a true end if you can talk, given the postulated periodicity of the Library) as not completely filled, constructed to allow the Universe to reach L.
Now, how much space would to fulfill to Babel? Suppose, again arbitrarily, that a hexagon is actually a hexagonal prism-based
(There are in fact regular solids, Plato, who have faces like hexagons.) With 3 m side, slant 3sqrt (3) / 2 m (so that the triangles that form the basis of the hexagon is equilateral, for the sake of symmetry) and height 3.5 m. The volume of a hexagon is therefore approximately
81.84 cubic meters.
Entire Babel therefore occupies a volume of
* E 81.84 cubic feet = approx 5:54 * 10 ^ 114 cubic meters.
call this volume V
This volume is equal to that of a sphere has a radius of about
(3V/4pigreco) ^ 1 / 3 = 1.1 * 10 ^ 38 meters.
Now, given that the observable universe (ours, not books) is equivalent to a sphere of radius 10 ^ 26 m, Babel would be comfortable in 10 ^ 12 (one million) of our universes, or, if you like Moreover, in a universe of one million times greater than our (very elegant hypothesis, given the practical impossibility of proving the infinitude of the World: an endless world is philosophically and physically difficult to sustain and characterize, whereas a finite world, but sufficiently large to contain ALL would be fairer and elegant. The law wants the most beautiful equations, the most concise and simple, would also that in the absence of gods powerless or cruel, the universe is at least as great Babel ...)
Like Archimedes, who in his attempts to calculate Sandstone many grains of sand can hold the Universe (inventing this order a separate numbering system), the sense of calculation is not so much the number itself, but what it leads us to understand. The arbitrary locations, size or location, are only useful for a precise result. But little of what we are interested in the number of hexagons. We like to Archimedes matters most to conclude that what may be the high number of combinations, it will inevitably end, resulting from transactions between finite numbers and non-zero (a hexagon of size nothing, a book of the infinitesimal thickness ... the inconceivable middle page would not reverse). The Universe (literary, but as to what other field would not fit such reasoning?) Is reduced to a number, albeit high, not endless possibilities. The literature of combinatorial Queneau, the hundred thousand billion poems ... pale or mirages examples of the true meaning of letterautra, which is to make Babel. Despite their small units are already included in the Bibliotheca, the total ex ipothesi.
The same reasoning (already used by the same Borges, History of Eternity it) can lead us to say that the known number of atoms in the universe consists observable, without too much difficulty we calculate the number of possible combinations (or chemical bonds, or physical reactions or changes of state, etc.) or the Universe as a whole is intended to make recurrence before, inevitably, in a new ekpìrosis. Will immediately spring to mind that however you take, the number of permutations that the universe is destined to make is certainly limited by the fact that the atoms are bound to react only with certain other atoms (not all possible compounds of the 92 natural elements are achievable, because physically impossible). Better yet, for the purposes of this discussion: that number is all the more finished, though immeasurable beyond imagination.
Already Borges wrote that in a world of infinite (eternal and must be) everything happens, and worse, everything happens in every moment. The life acquires a sense of vague and acted, if any act done was is and will be made infinite and infinite times. Countless times go up to the Masters of the Universe, countless times allepistole die in a duel on the morning after spending sleepless our last hours to outline the theory of revolutionary groups. Countless times we are born and die and infinite number of times we realize that countless others look at us while we watch endless further argues that we take note that this giant domino tiles from simultaneous will never end ... This hypothesis, however, is far more elegant, and not uncomfortable difficult concept of infinity, which has shaken more than one soul in the past (the irrational and aperiodic unraveling of the decimal expansion of the diagonal of one side of a Qudrat has cost an "accident water "to a follower of Pythagoras, a not-too-innocent.) Infinity has in it all and as such carries the weight of the contradiction: take zero times infinity (zero multiplied by infinity). What do you hold? How do you "take zero time" something that can not by definition be "closed" to have "fine"? Although interesting, this is another story ... Why
goes on all conceivable let there be space enough to give rise to all possible permutations, combinations and recombinations that the number of atoms (in the sense of ultimate components of reality under study) allows. Again, this number is, though huge, not infinite, then possible, in particular LIABLE analysis.
Archimedes and his huge (but finite!) Sandstone proved it. Everything is to give a name to the numbers that should be used, and we will have in hand a new unit of measure (for comparison, mens-Mensura-mensis-metron-mann all have the same root: for humans, the measure of all things, there is what has so far, which is under the graspable) useful to establish the bases on which the universe rests undisputable. Once again, the infinite is to be different from us, is to lie between the natural numbers, Kronecker divine work, and together on the Mandelbrot set, a divine work to Penrose.
trillion Universes like ours contain large Babel. What Babel (referring to all possible books, as all possible combinations of atoms, as in all possible qualsiasicosa) is then defined as the unit of the world in question, as is the Avogadro's number is unity business of chemistry.
Our little world is a PicoBabele. No doubt language has its own charm.
" The universe (which others call the Library) is composed of an indefinite and perhaps infinite number of hexagonal galleries. [...]. Each wall of each hexagon are five
shelves, each shelf contains books thirty-two of uniform size, each book is four hundred and ten pages, each page, of forty lines, each line of forty black letters .[...] The number is twenty-five orthographic symbols. [...]
the Library is total and that its shelves register all the possible combinations of twenty-five symbols spelling (number, though vast, is not infinite), that is all that is given to express, in all languages. "
---------------
[ ...] And you could still continue, said the Buddha, by calculating the number of atoms in the whole kingdom in our world and in the three million worlds contained in the Universe. "
How many books made up the 'universe? How many hexagons are used to contain the whole?
A book contains 40 * 40 * 410 = 656,000 points.
The number of all possible books is the combination with repetition of the 25 elements of the alphabet, I began to 656000 time.
Although high, this number and it is still conceivable
65040681423512750823940476214542846900710367529944916190963221641673934662757798746545042627736017598465767752165001.
call this number L. The book contains babel. Each hexagon contains 6 * 5 * 32 = 960 books. The number of hexagons is therefore
L/960 = about 6775 * 10 ^ 112
We'll call him E. Unfortunately, the number is not whole, but we can think of some arbitrary hexagons (the final one, in fact, a true end if you can talk, given the postulated periodicity of the Library) as not completely filled, constructed to allow the Universe to reach L.
Now, how much space would to fulfill to Babel? Suppose, again arbitrarily, that a hexagon is actually a hexagonal prism-based
(There are in fact regular solids, Plato, who have faces like hexagons.) With 3 m side, slant 3sqrt (3) / 2 m (so that the triangles that form the basis of the hexagon is equilateral, for the sake of symmetry) and height 3.5 m. The volume of a hexagon is therefore approximately
81.84 cubic meters.
Entire Babel therefore occupies a volume of
* E 81.84 cubic feet = approx 5:54 * 10 ^ 114 cubic meters.
call this volume V
This volume is equal to that of a sphere has a radius of about
(3V/4pigreco) ^ 1 / 3 = 1.1 * 10 ^ 38 meters.
Now, given that the observable universe (ours, not books) is equivalent to a sphere of radius 10 ^ 26 m, Babel would be comfortable in 10 ^ 12 (one million) of our universes, or, if you like Moreover, in a universe of one million times greater than our (very elegant hypothesis, given the practical impossibility of proving the infinitude of the World: an endless world is philosophically and physically difficult to sustain and characterize, whereas a finite world, but sufficiently large to contain ALL would be fairer and elegant. The law wants the most beautiful equations, the most concise and simple, would also that in the absence of gods powerless or cruel, the universe is at least as great Babel ...)
Like Archimedes, who in his attempts to calculate Sandstone many grains of sand can hold the Universe (inventing this order a separate numbering system), the sense of calculation is not so much the number itself, but what it leads us to understand. The arbitrary locations, size or location, are only useful for a precise result. But little of what we are interested in the number of hexagons. We like to Archimedes matters most to conclude that what may be the high number of combinations, it will inevitably end, resulting from transactions between finite numbers and non-zero (a hexagon of size nothing, a book of the infinitesimal thickness ... the inconceivable middle page would not reverse). The Universe (literary, but as to what other field would not fit such reasoning?) Is reduced to a number, albeit high, not endless possibilities. The literature of combinatorial Queneau, the hundred thousand billion poems ... pale or mirages examples of the true meaning of letterautra, which is to make Babel. Despite their small units are already included in the Bibliotheca, the total ex ipothesi.
The same reasoning (already used by the same Borges, History of Eternity it) can lead us to say that the known number of atoms in the universe consists observable, without too much difficulty we calculate the number of possible combinations (or chemical bonds, or physical reactions or changes of state, etc.) or the Universe as a whole is intended to make recurrence before, inevitably, in a new ekpìrosis. Will immediately spring to mind that however you take, the number of permutations that the universe is destined to make is certainly limited by the fact that the atoms are bound to react only with certain other atoms (not all possible compounds of the 92 natural elements are achievable, because physically impossible). Better yet, for the purposes of this discussion: that number is all the more finished, though immeasurable beyond imagination.
Already Borges wrote that in a world of infinite (eternal and must be) everything happens, and worse, everything happens in every moment. The life acquires a sense of vague and acted, if any act done was is and will be made infinite and infinite times. Countless times go up to the Masters of the Universe, countless times allepistole die in a duel on the morning after spending sleepless our last hours to outline the theory of revolutionary groups. Countless times we are born and die and infinite number of times we realize that countless others look at us while we watch endless further argues that we take note that this giant domino tiles from simultaneous will never end ... This hypothesis, however, is far more elegant, and not uncomfortable difficult concept of infinity, which has shaken more than one soul in the past (the irrational and aperiodic unraveling of the decimal expansion of the diagonal of one side of a Qudrat has cost an "accident water "to a follower of Pythagoras, a not-too-innocent.) Infinity has in it all and as such carries the weight of the contradiction: take zero times infinity (zero multiplied by infinity). What do you hold? How do you "take zero time" something that can not by definition be "closed" to have "fine"? Although interesting, this is another story ... Why
goes on all conceivable let there be space enough to give rise to all possible permutations, combinations and recombinations that the number of atoms (in the sense of ultimate components of reality under study) allows. Again, this number is, though huge, not infinite, then possible, in particular LIABLE analysis.
Archimedes and his huge (but finite!) Sandstone proved it. Everything is to give a name to the numbers that should be used, and we will have in hand a new unit of measure (for comparison, mens-Mensura-mensis-metron-mann all have the same root: for humans, the measure of all things, there is what has so far, which is under the graspable) useful to establish the bases on which the universe rests undisputable. Once again, the infinite is to be different from us, is to lie between the natural numbers, Kronecker divine work, and together on the Mandelbrot set, a divine work to Penrose.
trillion Universes like ours contain large Babel. What Babel (referring to all possible books, as all possible combinations of atoms, as in all possible qualsiasicosa) is then defined as the unit of the world in question, as is the Avogadro's number is unity business of chemistry.
Our little world is a PicoBabele. No doubt language has its own charm.
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